Thomas Jefferson's Opinion On Aristocracy


The egocentric desire to feel superior is natural in human beings who are not enlightened spiritually, and it is now quite apparent that the problem is as bad now as it has ever been, at least among the most self-important and self-righteous people in the world. After all, they insist they are superior, whether it's due to their wealth or religion or race or nationality or culture. And in America the old Hamiltonian and Reaganite ideology that clings to the idea that there is or should be a "Christian Meritocracy" is gaining favor amongst those who are tempted by such bigoted, hypocritical thinking. They like to think that they are entitled to rule in the name of "God and Country," and they believe they should rule in order to manage and control the "godless" and "unworthy" masses.

That is why the following letter written by Thomas Jefferson to John Adams is so very relevant and important today.

It submits that a good and "natural aristocracy" would be one based on virtue, talents, skills and knowledge, while an artificial and pretentious aristocracy is based on birth, wealth and inheritance.


Thomas Jefferson, letter to John Adams Regarding Aristocracy

Monticello, October 28, 1813

I agree with you that there is a natural aristocracy among men. The grounds of this are virtue and talents. Formerly, bodily powers gave place among the aristoi [aristocrats]. But since the invention of gunpowder has armed the weak as well as the strong with missile death, bodily strength, like beauty, good humor, politeness, and other accomplishments, has become but an auxiliary ground for distinction. There is also an artificial aristocracy, founded on wealth and birth, without either virtue or talents; for with these it would belong to the first class. The natural aristocracy I consider as the most precious gift of nature, for the instruction, the trusts, and government of society. And indeed, it would have been inconsistent in creation to have formed man for the social state, and not to have provided virtue and wisdom enough to manage the concerns of the society. May we not even say, that that form of government is the best, which provides the most effectually for a pure selection of these natural aristoi into the offices of government? The artificial aristocracy is a mischievous ingredient in government, and provision should be made to prevent its ascendency.

I think the best remedy is exactly that provided by all our constitutions, to leave to the citizens the free election and separation of the aristoi from the pseudo-aristoi [pseudoaristocrats], of the wheat from the chaff. In general they will elect the really good and wise. In some instances, wealth may corrupt, and birth blind them, but not in sufficient degree to endanger the society.

At the first session of our legislature after the Declaration of Independence, we passed a law abolishing entails [limitations on the inheritance of property to a specified succession of heirs]. And this was followed by one abolishing the privilege of primogeniture [the eldest child’s exclusive right of inheritance], and dividing the lands of intestates equally among all their children, or other representatives. These laws, drawn by myself, laid the ax to the foot of pseudoaristocracy. And had another which I prepared been adopted by the legislature, our work would have been complete. It was a bill for the more general diffusion of learning. This proposed to divide every county into wards of five or six miles square, like your townships; to establish in each ward a free school for reading, writing, and common arithmetic; to provide for the annual selection of the best subjects from these schools, who might receive, at the public expense, a higher degree of education at a district school; and from these district schools to select a certain number of the most promising subjects, to be completed at a university, where all the useful sciences should be taught. Worth and genius would thus have been sought out from every condition of life, and completely prepared by education for defeating the competition of wealth and birth for public trusts.

With respect to aristocracy, we should further consider, that before the establishment of the American States, nothing was known to history but the man of the old world, crowded within limits either small or overcharged, and steeped in the vices which that situation generates. A government adapted to such men would be one thing, but a very different one, that for the man of these States. Here every one may have land to labor for himself, if he chooses; or, preferring the exercise of any other industry, may exact for it such compensation as not only to afford a comfortable subsistence, but wherewith to provide for a cessation from labor in old age. Every one, by his property, or by his satisfactory situation, is interested in the support of law and order. And such men may safely and advantageously reserve to themselves a wholesome control over their public affairs, and a degree of freedom, which, in the hands of the canaille [the masses] of the cities of Europe, would be instantly perverted to the demolition and destruction of everything public and private. The history of the last twenty-five years of France, and of the last forty years in America, nay of its last two hundred years, proves the truth of both parts of this observation.

But even in Europe a change has sensibly taken place in the mind of man. Science had liberated the ideas of those who read and reflect, and the American example had kindled feelings of right in the people. An insurrection has consequently begun, of science, talents, and courage, against rank and birth, which have fallen into contempt. It has failed in its first effort, because the mobs of the cities, the instrument used for its accomplishment, debased by ignorance, poverty, and vice, could not be restrained to rational action. But the world will recover from the panic of this first catastrophe. Science is progressive, and talents and enterprise on the alert. Resort may be had to the people of the country, a more governable power from their principles and subordination; and rank, and birth, and tinsel-aristocracy will finally shrink into insignificance, even there. This, however, we have no right to meddle with. It suffices for us, if the moral and physical condition of our own citizens qualifies them to select the able and good for the direction of their government, with a recurrence of elections at such short periods as will enable them to displace an unfaithful servant, before the mischief he meditates may be irremediable.

A constitution has been acquired, which, though neither of us thinks perfect, yet both consider as competent to render our fellow citizens the happiest and the securest on whom the sun has ever shone. If we do not think exactly alike as to its imperfections, it matters little to our country, which, after devoting to it long lives of disinterested labor, we have delivered over to our successors in life, who will be able to take care of it and of themselves.

Thomas Jefferson

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​For more information about Jefferson, see Jeffersonian Democracy. There you will see, for instance, information such as:

Regarding Democracy, in 1825 Thomas Jefferson was concerned about Democracy being threatened by those who preferred rule by a rich Aristocracy. He wrote of "vast accession of strength from their younger recruits, who having nothing in them of the feelings or principles of '76 now look to a single and splendid government of an Aristocracy, founded on banking institutions and monied in corporations under the guise and cloak of their favored branches of manufactures commerce and navigation, riding and ruling over the plundered ploughman and beggared yeomanry."

Jefferson's comment was warning that undue influence by rich Aristocrats, banks and rich corporations would be the end of Democracy and the defeat of the American revolution. And that turned out to be prophetic because the U.S. Government is controlled by the wealthy forces of greed and self-interest that own the banks, corporations, financial institutions and industries. Thus we do not have government of, by or for the people. We have government of, by and for the rich.